Brian Butterworth, a British cognitive neuropsychologist and founding
editor of the journal "Mathematical Cognition", has summarized several
lines of evidence pointing to the conclusion that the normal human brain
contains a "number module" - a highly specialized set of neural circuits
that enable us to categorize small collections of objects in terms of
their so-called numerosities. When we see three brown cows our brains
immediately tell us both that there are three of them and that they are
brown. Just as we see colors automatically and involuntarily and without
being taught the concept of color, so we immediately recognize and
distinguish small numerosities without being taught the meaning of number.
In order to communicate, we need to learn the words "brown" and "three,"
but our perception of small numerosities is as innate and as automatic as
is our perception of color.
Of course, through instruction and practice we can greatly extend the
capacities of our number module, just as we can similarly improve our
ability to read, type or play the piano. But reading, typing and piano
playing are not based on hard wired, specialized, genetically created
neural circuits ("cognitive modules"); they depend instead on the slow,
purposeful development of general-purpose brain circuits
("central processes").
Butterworth disagrees with the influential Swiss psychologist Jean Piaget,
who denied that "any a priori or innate cognitive structures exist in
man." For Piaget, a child's understanding of number was founded on years
of sensorimotor interactions with physical and temporal realities. Before
children can understand number, they must master, for example, transitive
inference (if a <b and b <c, then a <c) and
must be capable of
separating number from the sensory properties of objects. Piaget concluded
that the concept of number cannot be understood by children below the age
of four or five.
Some of the disagreement between Piaget and Butterworth stems from
Piaget's more stringent criterion for what it means to understand number.
Piaget did not deny that toddlers recognize the difference between two and
three. But Piaget did not regard the ability to make this distinction as
proof of an understanding of number. In Piaget's famous experiments,
children were shown two identical collections, and then the objects in one
collection were moved farther apart. The children were then prone to say
that the more spread-out collection had more objects. Piaget regarded the
failure to realize that number is conserved when objects are moved as a
failure to understand number.
More recent experiments, described in Stanislas Dehaene's 1997 book "The
Number Sense" (cited by Butterworth), seem to show that Piaget's subjects
knew perfectly well that number is conserved when objects are moved; the
problem was that they did not understand the questions they were being
asked.
According to Dehaene, if children are asked to choose between four pieces
of candy spread apart and five pieces close together, they are unlikely to
be fooled. Piaget may have underestimated children's early understanding
of number, but he is probably still correct in claiming, for example, that
children below the age of five or six cannot count two sets of objects and
compare them unless the collections are simultaneously present. Such
capacities for abstract or symbolic representation may plausibly depend on
more than the number module. Butterworth's view of the origins of our
mathematical abilities is analogous to linguist Noam Chomsky's thesis that
the logic of grammar is built into our brain -that spoken language depends
on an innate cognitive structure. (Piaget, of course, denies that such
structures exist.) Books and conferences have been devoted to attempts to
reconcile Piaget's and Chomsky's views of the foundations of cognition.
Although Chomsky and Butterworth have similar theoretical perspectives
about knowledge, they disagree about math. Chomsky sees the number concept
as a special aspect of language, whereas Butterworth argues (citing, for
example, studies of the cognitive consequences of injuries to various
parts of the brain) that math and language use different regions of the
brain. Butterworth also disagrees with those who explain math as a
combination of language, general intelligence and spatial ability.
Modern cognitive science and physical investigations of brain structure
may someday resolve or clarify an ancient philosophical issue: Does
knowledge have a large innate component (as Kant, Chomsky and various
religious philosophers would argue), or is the mind a tabula rasa whose
contents are determined by the social and physical environment (Locke and
Piaget)?
What are the implications for math education of various cognitive
perspectives? Because Piaget believed that number itself was dependent on
abstract and logical thought, Piagetians are prone to deduce that
premature exposure to mathematics will lead to rote learning without
understanding and to disabling confusions and anxieties. "Developmentally
appropriate practice" has become a shibboleth in U.S. schools of
education--largely reflecting the Piagetian belief in fixed stages of
cognitive development. France severely de-emphasized the early teaching of
numerals and counting words, believing that such instruction was useless
or harmful. Even if Piaget's theories are right, it is an empirical issue
whether it is helpful or harmful to teach children to memorize counting
words before they can abstractly link these words to collections of
objects.
Although Butterworth sensibly rejects Piagetian-based pessimism about what
children are capable of learning at various ages, he is implausibly
optimistic about our mathematical potential. Although his central thesis,
the number module, is genetic, he argues that the main sources of
individual differences in developed math ability are environmental:
"provided [that] the basic Number Module has developed normally ...
differences in mathematical ability ... are due solely to acquiring the
conceptual tools provided by our culture. Nature, courtesy of our genes
provides the piece of specialist equipment, the Number Module. All else is
training. To become good at numbers, you must become steeped in them."
Butterworth denies that there is any "essential and innate difference
between children ... who find maths [the British usage for math ] really
easy and those who find it a struggle. There may have been differences in
their capacity for concentrated work or in what they found interesting ...
but there was no difference in their innate capacity specifically for
maths."
Butterworth cites international comparisons that show large differences in
performance (for instance, a test on which the average score of Iranian
children is equal to that of the lowest 5 percent of children in
Singapore). Cultural resources and pedagogy clearly matter. But it does
not follow that all individual differences in developed math ability are
due to temperamental and environmental factors (ability to concentrate,
ambition, interest and time devoted to math). Intelligence, verbal
aptitude and spatial ability are also likely to be important for math.
According to Piaget, children must discover or construct for themselves
certain regularities about the world (that objects continue to exist even
when we can't see them, for example). Some constructivists go beyond
Piaget, claiming that all genuine knowledge must be gained through a
process of discovery. Although infants and toddlers do need to learn basic
facts and distinctions (hard versus soft, solid versus liquid) through
their experiences with external objects, it does not follow that more
advanced material must be learned by recapitulating the original process
of discovery. If so, the potential for human progress in science and other
areas would be severely limited.
Although Butterworth rejects Piaget's theoretical framework, he agrees
with most Piagetians in advocating discovery learning. Butterworth argues
that schools limit children's potential for growth when they insist that
there is a preferred way to do math problems, then drill students in
approved methods. He reasons that since we all have a number module, we
all have the capacity to work out our own approach. Butterworth
approvingly quotes educational researcher Lauren Resnick:
The failure of much of our present teaching to make a cognitive connection
between children's own math-related knowledge and the school's version of
math feeds a view held by many children that what they know does not count
as mathematics. This devaluing of their own knowledge is especially
exaggerated among children from families that are traditionally alienated
from schools, ones in which parents did not fare well in school and do not
expect - however much they desire - their children to do well, either. In
the eyes of these children, math is what is taught in school.
But a large body of empirical evidence (not cited by Butterworth) shows
that discovery learning is ineffective with all but the most basic
material. Few children will discover for themselves efficient ways of
multiplying three digit numbers, and virtually none will discover
Archimedes' law by experimenting with floating bodies. To be sure,
children may work out ways of doing simple arithmetic problems.
Butterworth cites as an example an untutored Brazilian coconut seller, who
calculated the price of 10 coconuts without understanding decimal place
notation. But the ad hoc methods children discover for themselves are most
unlikely to be suitable building blocks for more advanced knowledge. Even
when successful, discovery learning is inefficient, taking time that could
be better devoted to practice. Butterworth correctly relates that great
mathematicians all steeped themselves in mathematics. Yet he disparages
school practice and somehow regards it as antithetical to understanding.
Butterworth sees the international comparisons he cites as proof that
children can learn more math than they typically do. But the best
countries (such as Singapore) are the ones that emphasize direct
instruction and drill, not the student centered discovery methods he
advocates. Butterworth's findings and views of mathematical cognition may
well be sound. But the existence of a number module does not in and of
itself establish the relative soundness of various educational methods.
Doing so would require an evaluation of
empirical research in educational settings, and this Butterworth has not
done. Cognitive theorists are too prone to jump from models of cognition
to classroom practice without empirical testing under realistic classroom
circumstances.
Malcolm J. Sherman is a professor in the Department of Mathematics and
Statistics at the University at Albany, State
University of New York, where his primary interests include
statistics and
mathematics education.
© The American Scientist, 1999.